Saturday, December 5, 2009

author's note for Amherst College website

Lermontov knew the ephemeral quality of life. His take on human affairs is laden with distance as to how important they are. While his main character in A Hero Of Our Time is ironic in attitude, one hopes and surely knows that there are some things that are important, that are worth emotional investment. Who knows, maybe writing itself may be an appropriate reaction to life.

Anyone who has gained insight through the consciousness would consider writing as teaching, through the word itself but also by example as an act of consciousness. As I look at the world of publishing today, confused by it as I am, I am reminded of how this college was founded on charity, local farmers from the hill and valley land surrounding Amherst kicking in, with materials, effort, expertise. Perhaps they were motivated by youthful ideals, remembered in the books they had read, by the good influences on the imagination their own teachers invested in them. The effort may have struck them as something beautiful, something classical. Evidently they found pride in clearing the land and crafting bricks and building the first buildings of the College that is here today.

Life, yes, is ephemeral, in many senses. What we would write, even scrupulously attentive to real events would be a novelistic attempt to capture that which is reality, reality being ephemeral and thus subject to poetry and interpretation. This college, in the tradition of President Kennedy’s speech at the dedication of the Frost Library, is about the volunteer effort to bring knowledge and questions of learning to the forefront of daily business: "... but the men who question power make a contribution just as important." As Dickinson herself put it, the poet’s life, the writing to be done, ‘had stood a loaded gun in corners waiting.’ And it wasn’t the ‘admiring bog’ of the publishing world of her day that she concerned herself with too heavily, but the work of writing well and appropriately itself. Her appropriateness toward life is, in fact, one of our greatest models. How, therefore, could we criticize her, or treat her as irrelevant, naive, freakish, etc..

Writing represents an attempt to bring the internal states of the mind, soul and body into harmony with external events, so that we might have an appropriate response, as the farmers responded appropriately themselves to a call to raise not a barn but a place of learning. So is writing revelatory, mind-blowing, deeply encouraging, a taming of our savage wildness through careful consideration.

If one were to grasp the real purposes of writing, as a piece of writing is written consciously or not, it follows that a great energy would be released, a bringing together of intent with event, the spiritual with the actual, the practical. And if in a work one achieves even one moment of the beautiful time when things coincide, then that is something. From a tiny atom of something kind and appropriate beams out an energy and draws good things forth.

By virtue of being born, everyone deserves respect, a chance to be listened to. So may it be apprehended that one writes for the underdog, for the un-listened-to, for the local kid called upon to be involved, bringing honesty and sincerity to the overall effort and achievement of, in this case, education.

We know that societies are capable of inappropriate reaction to an event, as if to drop an atom bomb to eliminate a squirrel. Or, sometimes they do not do the things they should do. The focus on bringing the internal sense and the external event together coincident, balanced, aligned, concurrent, appropriate, works on all levels, from the tiny seemingly insignificant and perhaps embarrassing moment a novel might explore, on up to bigger more broader ranging things.

It takes a long time to know the beauty, the gentle heroic tenderness, the peace of the Essence that is a person. So we try to free the essence from the traps of egotistical concerns. This is the exploration of the novel. The sensitivity of readership allows us to understand the pains and suffering of humanity.

The farmers came together in some form of democracy to aid the college getting off the ground. Their acts of generosity pledged something of their sacred honor. So too, to this day, do we all in our own ways make our own contributions to the life of that college.

Perhaps it matters not so much whether one work is conventionally published to garner much attention, if it brings some questioning to the life of the college. Perhaps a simple farmer’s tale, of a kid from the surrounding hills, told with the simplicity of the countryside, not flashy or interesting enough to gain attention in a hyper marketplace, might too add to the intellectual and spiritual life of this college.

The character of those local farmers, amateurs at college-building, their names obscure to us now, we do not need to know about, nor about their particular human foibles, but that we might say that they were honest and forward-looking and sought to improve the local minds with earthly light. Nobly, they gave what they could, in accordance with their individual talents, and asked for little, if anything, in return. And so may we ourselves remember what’s important about ourselves, remembering their simple acts, the land cleared at the top of hill, making from cow pasture the earth of learning.

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